In the Name of Allah, the Most Beneficent, the Most Merciful

Tuesday, 28 February 2012

‘Jesus predicted coming of Prophet Mohammad’ in Bible found in Turkey





A 1,500-year-old Bible in which Jesus is believed to have foretold the coming of the Prophet Mohammad to Earth has attracted attention from the Vatican this week.

Pope Benedict XVI has reportedly requested to see the book, which has been hidden in Turkey for the last 12 years, according to the Daily Mail.

The text, reportedly worth $22 million, is said to contain Jesus’ prediction of the Prophet’s coming but was suppressed by the Christian Church for years for its strong resemblance to the Islamic view of Jesus, Turkish culture and tourism minister Ertugrul Gunay told the newspaper.
“In line with Islamic belief, the Gospel treats Jesus as a human being and not a God. It rejects the ideas of the Holy Trinity and the Crucifixion and reveals that Jesus predicted the coming of the Prophet Mohammad,” the newspaper reported.

“In one version of the gospel, he is said to have told a priest: ‘How shall the Messiah be called? Mohammad is his blessed name.’

“And in another, Jesus denied being the Messiah, claiming that he or she would be Ishmaelite, the term used for an Arab,” the newspaper added.

According to the report, Muslims claim the text, which many say is the Gospel of Barnabas, is an addition to the original gospels of Mark, Matthew, Luke and John.

St. Barnabas is traditionally identified as the founder of the Cypriot Church, an early Christian later named an apostle.

Gunay said the Vatican has officially requested to see the book, which Turkey had discovered during a police anti-smuggling operation in 2000.

The gang was reportedly convicted of smuggling various items seized during the operation, including the Bible, and all the artifacts were kept in a safe at an Ankara courthouse.

It remained closely guarded by authorities before being handed over to the Ankara Ethnography Museum where it will soon be put on show.

A photocopy of a single page from the leather-bound, gold-lettered book, penned in Jesus’ native Aramaic language is reportedly worth about $2.4 million.

But skepticism over the authenticity of the ancient handwritten manuscript has arisen.

Protestant pastor İhsan Özbek has said this version of the book is said to come from the fifth or sixth century, while St. Barnabas had lived in the first century as one of the Apostles of Jesus.

“The copy in Ankara might have been written by one of the followers of St. Barnabas,” he told the Today Zaman newspaper.

“Since there is around 500 years in between St. Barnabas and the writing of the Bible copy, Muslims may be disappointed to see that this copy does not include things they would like to see … It might have no relation with the content of the Gospel of Barnabas,” Özbek added.

But suspicions could soon be laid to rest.

The real age of the Bible could soon be determined by a scientific scan, theology professor Ömer Faruk Harman told the Daily Mail, possibly clarifying whether it was written by St. Barnabas or a follower of his. 

Saturday, 18 February 2012

Amitabh Bachchan Reads The Holy Quran Amitabh Bachchan Reads The Holy Quran


Mumbai: Indian legendary film superstar Amitabh Bachchan is reading the Islamic holy book, the Quran, nowadays. Amitabh Bachchan’s extended twitter family suggested him to read the holy Quran.
“A member of TwFmXt here asked me to read the Koran, for peace and tranquility, for the essence of life.. I did..” Amitabh revealed on his Twitter page.
The superstar even quoted a few verses from the holy book.
“God changes not what is in a people, until they change what is in themselves ” Koran ( 7th century ), Sura 13, v. 11” wrote the 69-year-old actor.
He later added another verse “Walk not on the earth exultantly, for thou canst not cleave the earth, neither shalt thou reach to the mountains in height- Koran.
However, when someone pointed out that the spelling of the holy book should be Quran, Amitabh Bachchan did not hesitate to apologize.
“Correction: QURAN and not KORAN!… however the book I was reading from had it as KORAN so I mentioned it so..apologies!!” the superstar wrote.
via, thenewstribe

Monday, 30 January 2012

Azan inspires Hollywood actor Liam Neeson to convert to Islam




Azan inspires Hollywood actor Liam Neeson to convert to Islam
Hollywood actor Liam Neeson has announced that he may convert to Islam as he was inspired by Islamic call to prayer (Azan) while filming in Istanbul, Turkey, media reports quoted the actor as saying on Monday.  
He was ranked at number 69 on Empire magazine’s 100 greatest movie stars of all time in 1997.
Neeson, 59,   is an Irish actor, who has been nominated for an Oscar, a BAFTA and three Golden Globe Awards. He has starred in a number of notable roles including Oskar Schindler in Schindler’s List, Michael Collins in Michael Collins, Peyton Westlake in Darkman, Jean Valjean in Les Misérables, Qui-Gon Jinn in Star Wars (the film Star Wars Episode I: The Phantom Menace and an episode of Star Wars: The Clone Wars), Alfred Kinsey in Kinsey, Ra’s al Ghul in Batman Begins and The Dark Knight Rises as well as the voice of Aslan in The Chronicles of Narnia film series.
“There are 4000 mosques in the city (Istanbul) – some are just stunning, and it really makes me think about becoming a Muslim,” he said.
“The call to prayer happens five times a day, and for the first week, it drives you crazy, and then it just gets into your spirit, and it’s the most beautiful thing.” Neeson, a Roman Catholic, said he had always been religious and was always questioning the meaning of life.
“It’s a very good thing and it shows people it’s not a religion to be scared about or frightened about, and that it’s a religion that people are interested in and are attracted to, and when you’ve got someone like that attracted to it, they might think `maybe there is something in this religion’,” he said.
“There are 4000 mosques in the city (Istanbul) – some are just stunning, and it really makes me think about becoming a Muslim,” he said.
“The call to prayer happens five times a day, and for the first week, it drives you crazy, and then it just gets into your spirit, and it’s the most beautiful thing.” Neeson, a Roman Catholic, said he had always been religious and was always questioning the meaning of life.

Friday, 20 January 2012

Corrupt Leaders and Islam

 Corrupt Leaders and Islam
About corruption and what to do about Muslim leaders whose
methodology or teaching is to commit the haram (prohibited)
The Prophet (sallallahu aleihi wa sallam) said:
"Allah does not punish the individuals for the sins of the community until they see the evil spreading among themselves, and while they have the power to stop it, do not do so." (Ahmad)
Shaykhul-Islaam Ibn Taymiyyah said:
"This is why those who are in authority are of two groups: the scholars and the rulers. If they are upright, the people will be upright; if they are corrupt, the people will be corrupt."

The Noble Qur'an - Hud 11:85
"And O my people! Give full measure and weight in justice and reduce not the things that are due to the people, and do not commit mischief in the land, causing corruption.

The Noble Qur'an - Hud 11:113
And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allâh, nor you would then be helped

Do not split from the Jamaa'ah
as a result of a corrupt leader

Hadith - Al-Bukhari and Muslim, and other narration by at-Tirmidhee (no. 2867) and Ahmad (4/130).
Allaah’s Messenger (SAAWS) said, "He who sees from his ruler something he dislikes, let him be patient with him, for he who splits away from the Jamaa’ah by a handspan and then dies, dies a death of Jaahiliyyah" and in a narration, "then he has thrown off the yoke of Islaam from his neck."

Be Firm yet Just with a Corrupt Muslim

The Noble Qur'an - Al-Ma'idah 5:8
O you who believe! Stand out firmly for Allâh and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allâh. Verily, Allâh is Well­Acquainted with what you do.

Shaykh Abdul-Azeez ibn Baaz, hafidahullah was asked, "Is it from the manhaj (methodology) of the Salaf to criticise the Rulers from the minbar (the pulpit)? And what is the manhaj of the Salaf with respect to advising the Rulers?" He responded:
It is not from the manhaj of the Salaf to publicise the faults of the Rulers and to mention such things from the pulpit because that leads to confusion/disorder and the absence of hearing and obeying the ruler in what is good. it also results in (the people) becoming engrossed (with these matters, arguing and debating) which causes harm and produces no benefit. The followed path with the Salaf, however is to give naseehah (advice) with respect to the matters which are between themselves and the leader, writing to him or by reaching him through the scholars who keep in touch with him (to advise him) until the ruler is directed towards the good. Repelling the evil occurs without mentioning the doer of the evil. So fornication, drinking of intoxicants and the taking of usury are curbed without mentioning the one who does such things. Warding off the evil and warning and the people against it is sufficient without it being mentioned that such and such a person does it, whether he is a ruler or other than the ruler.
And when the fitnah occurred in the time of 'Uthmaan , some of the people said to Usaamah ibn Zaid , "Will you not speak to "'Uthmaan?" So he replied, "You think that I will not talk to him without letting you know about it (also). Indeed, I will certainly talk to him regarding that which concerns me and him without initiating a matter which I do not love to be the first to initiate."

Hadith - Reported by Ahmad (3/403) and Ibn Abee 'Aasim (2/521) with a saheeh isnaad.
It is authentically reported from the Messenger in the hadeeth of 'Iyaad ibn Ghunum who said, "The Messenger of Allaah (saaws) said, 'Whoever desires to advise the one with authority then he should not do so openly, rather he should take him by the hand and take him into seclusion (and then advise him). And if he accepts (the advice) from him then (he has achieved his objective) and if not, then he has fulfilled that which was a duty upon him.' "

Sexual Corruption
The Noble Qur'an 24:30
Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.
Hadith - Sahih Bukhari Book 25, No. 5403
Some persons from Banu Hisham entered the house of Asma' daughter of Umays when AbuBakr also entered (and she was at that time his wife). He (AbuBakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger saaws and said: I did not see but good only (in my wife).
Thereupon Allah's Messenger saaws said: Verily Allah has made her immune from all this. Then Allah's Messenger saaws stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons.
Hadith - Al-Tirmidhi 3118, Narrated Umar ibn al-Khattab , Tirmidhi transmitted it
The Prophet saaws said, "Whenever a man is alone with a woman the Devil makes a third."

In order to Lead the People,
You Must Qualify to be a Wali
Hadith - Dawud 2078, Narrated 'Aisha r.a. [also related by Ahmad, Tirmidhi, and others. Tirmidhi said, this is a hasan Hadith]
"If they dispute, then the sultan (man in authority) is the wali of those who have no wali."

The Duty of the Muslim to Give Sincere Advice to the Corrupt Ruler
"The master of martyrs (sayyid al-shuhada) is Hamza, and a man who stands up to a tyrant ruler and gives him nasiha (advice). And so the ruler kills him"
The Prophet (SAW) continued to say : 'By Allah you have to enjoin good (Maroof) and forbid evil (Munkar), and hold against the hand of the unjust ruler (Zalim), and force him on the truth strongly, or you have to limit him to the truth'. By this evidence, which is the hadith commenting on the verse, Allah (SWT) has prohibited us from remaining silent against the evil (Munkar), and He commanded us to remove it. Allah (SWT) commanded the Muslims to enjoin Maroof and deny Munkar, and made it a duty upon them to do so. Allah (SWT) said; 'Let it be from among you a group who call to the good, enjoin Maroof and deny Munkar'. Allah (SWT) also said: 'You have been the best nation (Ummah) brought to the people, because you enjoin Maroof and deny Munkar'.  [Musnad of Ahmad]

Saying of the Salaf
'Abdullah ibn Mas'ood (radiallaahu 'anhu) used to say:
"Whoever aids an oppressor or taught him an argument to nullify the right of an ordinary Muslims, has drawn upon himself the anger of Allaah".

The Noble Qur'an 33:60-61
If the HYPOCRITES, and those in whose hearts is a disease (evil desire for ADULTERY, etc.), and those who spread FALSE NEWS among the people in Al­Madinah, cease not, We shall certainly let you OVERPOWER them, then they will not be able to stay in it as your neighbours but a little while. Accursed, wherever found, they shall be seized and killed with a (terrible) slaughter.

Hadith - Al-Tirmidhi 3741, Narrated Abdullah ibn Abu Awfa
Allah's Messenger (peace be upon him) said, "Allah is with the qadi as long as he is not tyrannical, but when he is, He departs from him and the Devil attaches himself to him." [Tirmidhi and Ibn Majah transmitted it.]

Fighting a corrupt muslim ruler
If an Imam (leader) or Amir (ruler) becomes corrupt he should first be given a call to Islam (submission) in private, or possibly in public if his evil deeds were done in public. If he does not turn away from his evil deeds, he should be overthrown or removed from position. However, in the process of removing him from position, he should not be physically fought, such as waging war with weapons. This is because the ruler is still muslim, and the muslims are not to attack or kill another muslim. If, however, the Muslim leader or ruler completely abandons his salat, he nullifies his Islam and can be fought if necessary. (However, to prove this, it would take an Islamic court or similar situation in which the person could defend themselves against all accusations).
Hadith - Sahih Muslim 4569, Narrated Umm Salamah, r.a.
The Messenger of Allah (peace be upon him) said: In the near future there will be Amirs (rulers) and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his hand or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) safe (so far as God"s wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers.
Hadith - Related by Ahmad, Dawud, at-Tirmidhi, anNasa'i and Ibn Majah
Buraidah reported that the Prophet Peace and Blessings be upon him said, "The pact between us and them is prayer. Whoever abandons it is a disbeliever."

PRAYING FOR THE SINFUL

PRAYING FOR THE SINFUL
Sinful Muslims
As stated earlier, the janazah prayer must be offered even for a faajir (a corrupt person or sinner who had indulged in disobedience and transgression), such as one who did not pray [regularly*], did not pay zakah, was an alcohol addict, used to commit zinaa, and so on. However, those who are respected for their knowledge and piety in the community should attempt not to attend, as a form of punishment and reprimand for people like him. This was the practice of the Prophet (sallAllahu 'alaihi wa sallam), as in the hadith of Zayd Bin Khalid (in the beginning of this chapter) regarding the man who stole from the booty.
Also, Abu Qatadah (radiyAllahu 'anhu) reported that when Allah's Messenger (sallAllahu 'alaihi wa sallam) was invited to pray janazah he would inquire about the deceased. If he is praised as having been good, he (sallAllahu 'alaihi wa sallam) would stand and pray for him. But is he is described as having been otherwise, he (sallAllahu 'alaihi wa sallam) would tell his family, "You take care of him." And he (sallAllahu 'alaihi wa sallam) would not pray for him.
And Jabir Bin Samurah (radiyAllahu 'anhu) reported that a man fell ill, and his family wailed over him. His neighbor came to Allah's Messenger (sallAllahu 'alaihi wa sallam) and told him that he died. The Prophet (sallAllahu 'alaihi wa sallam) asked him "How did you know?" The man replied, "I saw him." He (sallAllahu 'alaihi wa sallam) said, "He did not die." So he went back and heard the wailing again. His wife said, "Go to Allah's Messenger and tell him (about the wailing)." The man said, "May Allah curse him." Then he went to his neigbor's house and found that he had cut his throat with a knife. He went to the Prophet (sallAllahu 'alaihi wa sallam) and told him that he died. He (sallAllahu 'alaihi wa sallam) again asked him, "How did you know?" He replied, "I saw him cutting his throat with a blade that he had with him." He (sallAllahu 'alaihi wa sallam) asked "You saw him do that?" He said, "Yes." The Prophet (sallAllahu 'alaihi wa sallam) said, "Then I will not pray janazah for him." (Recorded by Muslim, Abu Dawud and others)
At-Tirmithi said:
This is a good hadith. The people of knowledge have differed about this; some of them say that the Muslims should pray for everyone who faces the Qiblah in prayer, and for the one who commits suicide. This is the opinion of Sufyan at-Thawri and Ishaq. Ahmad said, 'The imam should not pray for the one who commits suicide, but other people than the imam should.'" (Sunan ut-Tirmithi)
Ibn Taymiyyah said:
"If someone refuses to pray janazah for one of those (a killer, robber, and one deep in debt), as a warning for those like him from doing similar acts - this is good. And if one refused to do that in public, but makes supplication for him in secret, thereby fulfilling both interests - this is even better." (Al-Iktiyarat p. 52)
       *word inserted by Muttaqun OnLine, as those who completly abandon salat are not Muslim, and if reliable witnesses establish before the Ameer (leader) that the person had undoubtedly abandoned salat altogether, the person would not be considered Muslim and would not, of course, receive a Muslim funeral. Establishing this is harder (requires a very high burden of proof) once the person is dead, as the dead person cannot defend themself.
  • Hadith - Related by Ahmad, Dawud, at-Tirmidhi, anNasa'i and Ibn Majah
    Buraidah reported that the Prophet Peace and Blessings be upon him said, "The pact between us and them is prayer. Whoever abandons it is a disbeliever."

Saturday, 31 December 2011

THE BIRTH OF A HUMAN BEING- Miracle of Quran


THE BIRTH OF A HUMAN BEING


1-THE BIRTH OF A HUMAN BEING
Many diverse subjects are mentioned in the Qur'an in the course of inviting people to believe. Sometimes the heavens, sometimes animals, and sometimes plants are shown as evidence to man by God. In many of the verses, people are called upon to turn their attention to their own creation. They are often reminded how man came into the world, which stages he has passed through, and what his essence is:
(It is We Who have created you. Why, then, do you not accept the truth? Have you ever considered that (seed) which you emit? Is it you who create it? Or are We the Creator?) (The Qur'an, 56:57-59)
The creation of man, and the miraculous aspect of this, is stressed in many other verses. Some items of information within these verses are so detailed that it is impossible for anyone living in the 7th century to have known them. Some of these are as follows:
1. Man is not created from the entire semen, but only a very small portion of it (sperm).
2. It is the male that determines the sex of the baby.
3. The human embryo adheres to the mother's uterus like a leech.
4. The embryo develops in three dark regions in the uterus.
People living when the Qur'an was revealed, to be sure, knew that the basic substance of birth was related to the semen of the male emitted during sexual intercourse. And the fact that the baby was born after a nine-month period was obviously an observable event not calling for any further investigation. However, the items of information just quoted were far above the level of learning of the people living at that time. These were verified by 20th century science.
Now, let us go over them one by one.

2-A Drop of Semen
During sexual intercourse, 250 million sperms are emitted from the male at a time. The sperms undertake an arduous journey in the mother's body until they make it to the ovum. Only a thousand out of 250 million sperms succeed in reaching the ovum. At the end of this five-minute race, the ovum, half the size of a grain of salt, will let only one of the sperms in. That is, the essence of man is not the whole semen, but only a small part of it. This is explained in the Qur'an:
( Does man reckon he will be left uncontrolled (without purpose)? Was he not once a drop of ejected semen? ) (The Qur'an, 75:36-37)

As we have seen, the Qur'an informs us that man is made not from the entire semen, but only a small part of it. That the particular emphasis in this statement announces a fact only discovered by modern science is evidence that the statement is divine in origin.
3-The Mixture in the Semen
The fluid called semen, which contains the sperms, does not consist of sperms alone. On the contrary, it is made up of a mixture of different fluids. These fluids have different functions, such as containing the sugar necessary for providing energy for the sperms, neutralising the acids at the entrance of the uterus, and creating a slippery environment for the easy movement of the sperms.

The Arabic word "sulala", translated as "extract", means the essential or best part of something. By either implication, it means "part of a whole". This shows that the Qur'an is the word of a Will that knows the creation of man down to its slightest detail. This Will is God, the Creator of man.
Interestingly enough, when semen is mentioned in the Qur'an, this fact, which was discovered by modern science, is also referred to, and semen is defined as a mixed fluid:
(We created man from a mingled drop to test him, and We made him hearing and seeing.) (The Qur'an, 76:2)
In another verse, semen is again referred to as a mixture, and it is stressed that man is created from the "extract" of this mixture:
(He who has created all things in the best possible way. He commenced the creation of man from clay; then He made his progeny from an extract of discarded fluid.) (The Qur'an, 32:7-8)
The Arabic word "sulala", translated as "extract", means the essential or best part of something. By either implication, it means "part of a whole". This shows that the Qur'an is the word of a Will that knows the creation of man down to its slightest detail. This Will is God, the Creator of man.
4-The Sex of the Baby
Until fairly recently, it was thought that a baby's sex was determined by the mother's cells. Or at least, it was believed that the sex was determined by the male and female cells together. But we are given different information in the Qur'an, where it is stated that masculinity or femininity is created out of "a drop of sperm which has been ejected".
(He has created both sexes, male and female from a drop of semen which has been ejected.)(The Qur'an, 53:45-46)
In the Qur'an, it is said that masculinity or femininity are created out of "a drop of semen which has been ejected". However, until fairly recently, it was believed that a baby's sex was determined by the mother's cells. Science only discovered this information given in the Qur'an in the 20th century. This and many other similar details about the creation of man were stated in the Qur'an centuries ago.
The developing disciplines of genetics and molecular biology have scientifically validated the accuracy of this information given by the Qur'an. It is now understood that sex is determined by the sperm cells from the male, and that the female has no role in this process.
Chromosomes are the main elements in determining sex. Two of the 46 chromosomes that determine the structure of a human being are identified as the sex chromosomes. These two chromosomes are called "XY" in males, and "XX" in females, because the shapes of the chromosomes resemble these letters. The Y chromosome carries the genes that code for masculinity, while the X chromosome carries the genes that code for femininity.
The formation of a new human being begins with the cross combination of one of these chromosomes, which exist in males and females in pairs. In females, both components of the sex cell, which divides into two during ovulation, carry X chromosomes. The sex cell of a male, on the other hand, produces two different kinds of sperm, one that contains X chromosomes and the other Y chromosomes. If an X chromosome from the female unites with a sperm that contains an X chromosome, then the baby is female. If it unites with the sperm that contains a Y chromosome, the baby is male.
In other words, a baby's sex is determined by which chromosome from the male unites with the female's ovum.
None of this was known until the discovery of genetics in the 20th century. Indeed, in many cultures, it was believed that a baby's sex was determined by the female's body. That was why women were blamed when they gave birth to girls.
Thirteen centuries before human genes were discovered, however, the Qur'an revealed information that denies this superstition, and referred to the origin of sex lying not with women, but with the semen coming from men.

The Y chromosome carries characteristics of masculinity, while the X chromosome carries those of femininity. In the mother's egg, there is only the X chromosome, which determines female characteristics. In the semen from the father, there are sperms that includes either X or Y chromosomes. Therefore, the sex of the baby depends on whether the sperm fertilising the egg contains an X or Y chromosome. In other words, as stated in the verse, the factor determining the sex of the baby is the semen, which comes from the father. This knowledge, which could not have been known at the time when the Qur'an was revealed, is evidence to the fact that the Qur'an is the word of God.
5-The Clot Clinging to the Uterus
If we keep on examining the facts announced to us in the Qur'an about the formation of human beings, we again encounter some very important scientific miracles.
When the sperm of the male unites with the ovum of the female, the essence of the baby to be born is formed. This single cell, known as a "zygote" in biology, will instantly start to reproduce by dividing, and eventually become a "piece of flesh" called an embryo. This of course can only be seen by human beings with the aid of a microscope.

In the first phase of its development, the baby in the mother's womb is in the form of a zygote, which clings to the uterus in order to take nourishment from the mother's blood. In the picture above is a zygote, which looks like a piece of flesh. This formation, which has been discovered by modern embryology, was miraculously stated in the Qur'an 14 centuries ago with the word "alaq", which means "a thing that clings to some place" and is used to describe leeches that cling to a body to suck blood.
The embryo, however, does not spend its developmental period in a void. It clings to the uterus just like roots that are firmly fixed to the earth by their tendrils. Through this bond, the embryo can obtain the substances essential to its development from the mother's body.
Here, at this point, a very significant miracle of the Qur'an is revealed. While referring to the embryo developing in the mother's womb, God uses the word "alaq" in the Qur'an:
(Recite: In the name of your Lord Who created man from alaq. Recite: And your Lord is the Most Generous.) (The Qur'an, 96:1-3)
The meaning of the word "alaq" in Arabic is "a thing that clings to some place". The word is literally used to describe leeches that cling to a body to suck blood.
Certainly, the use of such an appropriate word for the embryo developing in the mother's womb, proves once again that the Qur'an is a revelation from God, the Lord of all the Worlds.
6-The wrapping of muscles over the bones
Another important aspect of the information given in the verses of the Qur'an is the developmental stages of a human being in the mother's womb. It is stated in the verses that in the mother's womb, the bones develop first, and then the muscles form which wrap around them.
((We) then formed the drop into a clot and formed the clot into a lump and formed the lump into bones and clothed the bones in flesh; and then brought him into being as another creature. Blessed be God, the Best of Creators!) (The Qur'an, 23:14)
Embryology is the branch of science that studies the development of the embryo in the mother's womb. Until very recently, embryologists assumed that the bones and muscles in an embryo developed at the same time. For this reason, for a long time, some people claimed that these verses conflicted with science. Yet, advanced microscopic research conducted by virtue of new technological developments has revealed that the revelation of the Qur'an is word for word correct.
These observations at the microscopic level showed that the development inside the mother's womb takes place in just the way it is described in the verses. First, the cartilage tissue of the embryo ossifies. Then muscular cells that are selected from amongst the tissue around the bones come together and wrap around the bones.
Many stages of a baby's development in the mother's womb are related in the Qur'an. As described in verse 14 of Sura Muminun, the cartilage of the embryo in the mother's womb ossifies first. Then these bones are covered with muscle cells. God describes this development with the verse: "É(We then) formed the lump into bones and clothed the bones in flesh"
This event is described in a scientific publication titled Developing Human in the following words:
During the seventh week, the skeleton begins to spread throughout the body and the bones take their familiar shapes. At the end of the seventh week and during the eighth week the muscles take their positions around the bone forms.(1)
In short, man's developmental stages as described in the Qur'an are in perfect harmony with the findings of modern embryology.
7-Three Stages of the Baby in the Womb
In the Qur'an, it is related that man is created in a three-stage process in the mother's womb.
(... He creates you stage by stage in your mothers' wombs in a threefold darkness. That is God, your Lord. Sovereignty is His. There is no god but Him. So what has made you deviate?) (The Qur'an, 39:6)
As will be understood, it is pointed out in this verse that a human being is created in the mother's womb in three distinct stages. Indeed, modern biology has revealed that the baby's embryological development takes place in three distinct regions in the mother's womb. Today, in all the embryology textbooks studied in faculties of medicine, this subject is taken as an element of basic knowledge. For instance in Basic Human Embryology, a fundamental reference text in the field of embryology, this fact is stated as follows: "The life in the uterus has three stages: pre-embryonic; first two and a half weeks, embryonic; until the end of the eight week, and fetal; from the eight week to labor." (1)
These phases refer to the different developmental stages of a baby. In brief, the main characteristics of these developmental stages are as follows:
- Pre-embryonic stage : In this first phase, the zygote grows by division, and when it becomes a cell cluster, it buries itself in the wall of the uterus. While they continue growing, the cells organise themselves in three layers.
- Embryonic Stage : The second phase lasts for five and a half weeks, during which the baby is called an "embryo". In this stage, the basic organs and systems of the body start to appear from the cell layers.
- Fetal stage : From this stage on, the embryo is called a "foetus". This phase begins at the eighth week of gestation and lasts until the moment of birth. The distinctive characteristic of this stage is that the foetus looks just like a human being, with its face, hands and feet. Although it is only 3 cm. long initially, all of its organs have become apparent. This phase lasts for about 30 weeks, and development continues until the week of delivery.
In the verse 6 of Sura Zumar, it is pointed out that man is created in the mother's womb in three distinct stages. Indeed, modern embryology has revealed that the baby's embryological development takes place in three distinct regions in the mother's womb.
Information on the development in the mother's womb became available only after observations with modern devices. Yet, just like many other scientific facts, these pieces of information are imparted in the verses of the Qur'an in a miraculous way. The fact that such detailed and accurate information was given in the Qur'an at a time when people had scarce information on medical matters is clear evidence that the Qur'an is not the word of man, but the word of God.

Tuesday, 6 December 2011

Moharram & aashoora


 Moharram is the month with which the Muslims begin their lunar Hijrah Calendar. It is one of the four sanctified months about which the Quran says,
"The number of the months according to Allah is twelve (mentioned) in the Book of Allah on the day He created heavens and the earth. Among these (twelve months) there are four sanctified."
These four months, according to the authentic traditions, are Dhul-Qa'dah, Dhul-Hijjah, Muharram and Rajab. All the commentators of the Quran are unanimous on this point, because the Prophet, Sall-Allahu alayhi wa sallam, in his sermon on the occasion of his last Hajj, declared:
"One year consists of twelve months, of which four are sanctified months, three of them are in sequence; Dhul-Qa'dah, Dhul-Hijjah, Muharram, and the fourth is Rajab."
The specific mention of these four months does not mean that any other month has no sanctity, because the month of Ramadan is admittedly the most sanctified month in the year. But these four months were specifically termed as sanctified months for the simple reason that their sanctity was accepted even by the pagans of Makkah.
In fact, every month, out of the twelve, is originally equal to the other, and there is no inherent sanctity that may be attributed to one of them in comparison to the other months. When Allah Almighty chooses a particular time for His special blessings, the same acquires sanctity out of His grace.
Thus, the sanctity of these four months was recognized right from the days of Sayyidina Ibrahim, alayhi salam. Since the Pagans of Makkah attributed themselves to Sayyidina Ibrahim, alayhi salam, they observed the sanctity of these four months and despite their frequent tribal battles, they held it unlawful to fight in these months.
In the Shariah of our Noble Prophet, Sall-Allahu alayhi wa sallam, the sanctity of these months was upheld and the Quran referred to them as the "sanctified months".
Muharram has certain other characteristics special to it, which are specified below.
Fasting During the Month
The Noble Prophet, Sall-Allahu alayhi wa sallam, has said: 'The best fasts after the fasts of Ramadan are those of the month of Muharram."
Although the fasts of the month of Muharram are not obligatory, yet one who fasts in these days out of his own will is entitled to a great reward by Allah Almighty. The Hadith cited above signifies that the fasts of the month of Muharram are most rewardable ones among the Nafl or voluntary fasts.
The Hadith does not mean that the award promised for fasts of Muharram can be achieved only by fasting for the whole month. On the contrary, each fast during this month has merit. Therefore, one should avail of this opportunity as much as he can.
The Day of 'Ashurah'
Although Muharram is a sanctified month as a whole, yet, the 10th day of Muharram is the most sacred among all its days. The day is named 'Ashurah'. According to the Companion Ibn 'Abbas, Radi-Allahu anhu: The Prophet, Sall-Allahu alayhi wa sallam, when migrated to Madinah, found that the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Prophet Musa (Moses), alayhis salam, and his followers crossed the Red Sea miraculously and the Pharaoh was drowned in its waters. On hearing this from the Jews, the Prophet, Sall-Allahu alayhi wa sallam, said, "We are more closely rotated to Musa, alayhi salam, than you," ...and directed the Muslims to fast on the day of 'Ashura'. (Abu Dawood)
It is also reported in a number of authentic traditions that in the beginning, fasting on the day of 'Ashura' was obligatory for the Muslims. It was later that the fasts of Ramadan were made obligatory and the fast on the day of 'Ashura' was made optional. Sayyidina 'Aisha, Radi-Allahu anha, has said:
"When the Prophet, Sall-Allahu alayhi wa sallam, came to Madinah, he fasted on the day of 'Ashura' and directed the people to fast. But when the fasts of Ramadan were made obligatory, the obligation of fasting was confined to Ramadan and the obligatory nature of the fast of 'Ashura' was abandoned. Whoever so desires should fast on it and any other who so likes can avoid fasting on it." (Sunan Abu Dawud)
However, the Prophet, Sall-Allahu alayhi wa sallam, used to fast on the day of 'Ashura' even after the fasting in Ramadan was made obligatory. Abdullah ibn Musa, Radi-Allahu anhu, reports that
"The Prophet, Sall-Allahu alayhi wa sallam, preferred the fast of 'Ashura' over the fasts of other days and preferred the fasts of Ramadhaan over the fast of 'Ashura'. (Bukhari and Muslim)
In short, it is established through a number of authentic ahadith that fasting on the day of 'Ashura' is Sunnah of the Prophet, Sall-Allahu alayhi wa sallam, and makes one entitled to a great reward.
According to another Hadith, it is more advisable that the fast of 'Ashura' should either be preceded or followed by another fast. It means that one should fast two days: the 9th and 10th of Muharram or the 10th and 11th. The reason of this additional fast as mentioned by the Prophet, Sall-Allahu alayhi wa sallam, is that the Jews used to fast on the day of'Ashura alone, and the Prophet, Sall-Allahu alayhi wa sallam, wanted to distinguish the Muslim way of fasting from that of Jews. Therefore, he advised the Muslims to add another fast to that of 'Ashura'.
What is mentioned above is all that is supported through authentic sources about Ashura.
Misconceptions and Baseless Traditions
However, there are some legends and misconceptions with regard to 'Ashura' that have managed to find their way into the minds of the ignorant, but have no support of authentic Islamic sources, some very common of them are these: This is the day on which Adam, alayhi salam, was created. This is the day when Ibrahim, alayhi salam, was born. This is the day when Allah accepted the repentance of Sayyidina Adam, alayhi salam. This is the day when Qiyaamah (doomsday) will take place. Whoever takes bath on the day of 'Ashura' will never get ill.
All these and other similar whims and fancies are totally baseless and the traditions referred to in this respect are not worthy of any credit.
Some people take it as Sunnah to prepare a particular type of meal on the day of 'Ashura'. This practice, too, has no basis in the authentic Islamic sources.
Some other people attribute the sanctity of 'Ashura' to the martyrdom of Sayyidna Husain, Radi-Allahu anhu, during his battle with the Syrian army. No doubt, the martyrdom of Sayyidina Husain, Radi-Allahu anhu, is one of the most tragic episodes of our history. Yet, the sanctity of 'Ashura' cannot be ascribed to this event for the simple reason that the sanctity of 'Ashura' was established during the days of the Prophet, Sall-Allahu alayhi wa sallam, much earlier than the birth of Sayyidna Husain, Radi-Allahu anhu.
On the contrary, it is one of the merits of Sayyidna Husain, Radi-Allahu anhu, that his martyrdom took place on the day of 'Ashura'.
Another misconception about the month of Muharram is that it is an evil or unlucky month, for Sayyidna Husain, Radi-Allahu anhu, was killed in it. It is for this misconception that people avoid holding marriage ceremonies in the month of Muharram. This is again a baseless concept, which is contrary to the express teachings of the Quran and the Sunnah. If the death of an eminent person on a particular day renders that day unlucky for all times to come, one can hardly find a day of the year free from this bad luck because every day is associated with the demise of some eminent person. The Quran and the Sunnah of the Prophet, Sall-Allahu alayhi wa sallam, have liberated us from such superstitious beliefs.
Lamentations and Mourning
Another wrong practice related to this month is to hold the lamentation and mouming ceremonies in the memory of martyrdom of Sayyidna Husain, Radi-Allahu anhu. As mentioned earlier, the event of Karbala is one of the most tragic events of our history, but the Prophet, Sall-Allahu alayhi wa sallam, has forbidden us from holding the mourning ceremonies on the death of any person. The people of jahiliyyah (ignorance) used to mourn over their deceased through loud lamentations, by tearing their clothes and by beating their cheeks and chests. The Prophet, Sall-Allahu alayhi wa sallam, stopped the Muslims from doing all this and directed them to observe patience by saying "Innaa lillaahi wa innaa ilayhi raaji'oon". A number of authentic Ahaadith are available on the subject. To quote only one of them:
"He is not from our group who slaps his checks, tears his clothes and cries in the manner of the people of jahiliyyah."(Sahih Bukhari)
All the authentic jurists are unanimous on the point that the mourning of this type is impermissible. Even Sayyidna Husain, Radi-Allahu anhu, shortly before his demise, had advised his beloved sister Sayyidah Zainab, Radi-Allahu anha, at not to mourn over his death in this manner. He said, "My dear sister! I swear upon you that in case I die you shall not tear your clothes, nor scratch your face, nor curse anyone for me or pray for your death." (Al-Kamil, ibn Kathir vol. 4 pg. 24)
It is evident from this advice of Sayyidna Husain, Radi-Allahu anhu, that this type of mourning is condemned even by the blessed person for the memory of whom these mourning ceremonies are held. Every Muslim should avoid this practice and abide by the teachings of the Prophet, Sall-Allahu alayhi wa sallam, and his beloved grand child Sayyidna Husain, Radi-Allahu anhu.